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		<title>Basavanna &#8211; Self-made, self-aware, self-moral</title>
		<link>http://www.thetruthofzor.com/2013/05/14/basavanna-self-made-self-aware-self-moral/</link>
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		<pubDate>Tue, 14 May 2013 02:58:23 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Commentary]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[basava biography]]></category>
		<category><![CDATA[basava vachanaas]]></category>
		<category><![CDATA[Basavanna]]></category>
		<category><![CDATA[basavanna jayanthi]]></category>
		<category><![CDATA[Basavanna vachaanagalu]]></category>
		<category><![CDATA[Basaveshwara]]></category>
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		<category><![CDATA[lingayats]]></category>
		<category><![CDATA[vachanaas]]></category>

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		<description><![CDATA[<p></p> <p>Basaveshwara, the great reformer and philosophizer,  was born today, as calculated by the Hindu calendar. So we wish a very happy birthday to a man who deserves a lot more praise.</p> <p><em>(The Hindu calendar changes year by year, so an exact date is hard to estimate. For example it was on May 8 in<a class="moretag" href="http://www.thetruthofzor.com/2013/05/14/basavanna-self-made-self-aware-self-moral/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2232" alt="basavanna_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/basavanna_edited.jpg" width="775" height="296" /></p>
<p><a href="http://en.wikipedia.org/wiki/Basava" target="_blank">Basaveshwara</a>, the great reformer and philosophizer,  was born today, as calculated by the Hindu calendar. So we wish a very happy birthday to a man who deserves a lot more praise.</p>
<p><em>(The Hindu calendar changes year by year, so an exact date is hard to estimate. For example it was on May 8 in 2008.)</em></p>
<p>Basavanna, as he was popularly known, lived in the 12th Century in what is today the Indian state of Karnataka and was the founder of the reformist <a href="http://en.wikipedia.org/wiki/Lingayatism">Lingayat</a> sect.</p>
<p>Long before the world, and India, took any righteous and moral paths of equality, Basavanna preached these concepts to all he encountered.</p>
<p>His theories were not simple or short-term quick fixes. He neither appeased the masses nor coddled them. His greatness came not only for his profoundly enlightened thoughts, but also from his ability to express grand philosophical concepts in simple and blunt terms &#8211; meant for the common man and not merely academic halls.</p>
<p>His ideas confront you gently, but firmly. They are expressed in a light, almost teasing, form through rhyming couplets and short lines. But they do confront.</p>
<p>In a land that was riven by caste (then as it is now), he demanded to know what made some people more special than others. He openly refused to accept that this was the way of the world or that god, religion and culture made such discrimination necessary.</p>
<p>Most of India oppresses it&#8217;s women even to this day. 800 years ago, Basavanna freely admitted women as equals into his sect and demanded that they be given the same respect, rights and status as any man.</p>
<p>He was highly religious and is predominately a religious figure &#8211; believing in the Lord Shiva.</p>
<p>As an atheist I never really understood his religious logic but those who believe have told me that it was a philosophy that encouraged every person, without rituals or birth status being an issue, to become one with god through right deeds and thoughts. He preached a personal union with god, away from Vedic rituals, temples and symbols. He stated that all were equal before god and hence all should try to understand and get in touch with god through by their individual selves.</p>
<p><em>(<strong>Please note:</strong> This is an extremely simplified version of what he actually said. )</em></p>
<p>He was not a man cut off from this world as a wandering monk. This gives his thoughts and phrases their poignant evergreen nature, since they address our daily issues and struggles.</p>
<p>Born into a reasonably well off and politically connected Brahmin family, he was well educated in the knowledge and beliefs of his time, completing a level of study which can be considered the modern equivalent of a master&#8217;s degree. He eventually rose to become the prime minister of King Bijjala, a minor ruler who seized power in and around modern day Karnataka at the time.</p>
<p>There are many tales about his many rebellions against the system and the early days of his movement while he was running the country.</p>
<p>The version, as heard by me, was that his attempts to reform untouchability and the caste system culminated in his participation in an inter-caste marriage . The scandalized king and other courtiers asked him to renounce his actions even as the couple and their family was punished (possibly sentenced to death or prison or whippings. the punishment differs with each version) .</p>
<p>Unable to help the other victims, Basavanna refused and accepted exile rather than surrender his own belief in equality.</p>
<p>So he left his post and came to <a href="http://en.wikipedia.org/wiki/Kudala_sangama">Kudala sangama</a> to establish his own school of thought, where the movement he began truly took root.</p>
<p><em><strong>Side note:</strong> Ironically  the king and his short-lived rule is barely remembered or recorded in history. Indeed, if it weren&#8217;t for Basavanna, it is probable no one would have ever heard of this all-powerful king. Such is history.</em></p>
<p>In his lifetime, Basavanna wrote hundreds of sayings. These were called &#8216;<a href="http://en.wikipedia.org/wiki/Vachana_Sahitya">Vachanaas</a>&#8216;.</p>
<p>The literal translation of the word means promises. However in this context, the word is intended to signify the feeling behind a promise. They are firm assurances &#8211; literally &#8220;this is what I say and I stand by it&#8221;.</p>
<p>If you include the vachanaas that his followers and students wrote <em>(even his own lifetime)</em> the number skyrockets to thousands.</p>
<p>Many remain famous and are used as catch phrases or moral lessons today. The rhymes, with their sense of calm truth coupled with a light tone make them a favourite for admonishing mothers or ironic situations.</p>
<p>One of his most famous lessons is  -</p>
<p>Original -<br />
ಕಲಬೇಡ ಕೊಲಬೇಡ<br />
ಹುಸಿಯ ನುಡಿಯಲು ಬೆಡ<br />
ಮುನಿಯಬೇಡ, ಅನ್ಯರಿಗೆ ಅಸಹ್ಯ ಪಡಬೇಡ<br />
ತನ್ನ ಬಣ್ಣಿಸ ಬೆಡ, ಇದಿರ ಹಳಿಯಲುಬೇಡ<br />
ಇದೇ ಅಂತರಂಗ ಶುದ್ಧಿ, ಇದೇ ಬಹಿರಂಗಶುದ್ಧಿ<br />
ಇದೇ ನಮ್ಮ ಕೂಡಲಸಂಗಮನೊಲಿಸುವ ಪರಿ</p>
<p>Transliteration -</p>
<p>Kalabeda, Kolabeda, Husiya nudiyalu beda,<br />
Muniyabeda, Anyarige asahya padabeda<br />
Tanna bannisabeda, Idira haliyalubeda<br />
Ide antaranga shuddhi, Ide bahiranga shuddhi<br />
Ide namma koodalasangamanolisuva pari.</p>
<p>Translation -</p>
<p>Don&#8217;t steal. Don&#8217;t kill. Don&#8217;t lie.<br />
Don&#8217;t lose your temper. Don&#8217;t act with disgust towards anyone.<br />
Don&#8217;t praise yourself. Don&#8217;t degrade others.<br />
This is  inner cleanliness. This is outer cleanliness*.<br />
This is the means to please our Kudalasangama**.</p>
<p><em>* Cleanliness in this context refers to the Hindu concept of moral and physical cleanliness. Orthodox upper caste Hindus consider a whole range of actions, deeds, movements, methods and people as &#8216;unclean&#8217; and go to many ritualistic means to avoid becoming &#8216;unclean&#8217; through contact of these things. Basavanna is clarifying that such deeds, rather than the ritual actions, make one &#8216;clean&#8217;.</em></p>
<p><em>** Kudalasangama was Basavanna&#8217;s name for his personal god and he addressed his sayings to this version of god.</em></p>
<p>Basavanna was a staunch believer in social equality. He dismissed the <em>(still)</em> entrenched Indian racist beliefs that one&#8217;s birth makes one superior to someone else. Declaring that it was one&#8217;s conduct that made one great, he said that all of us were mere laborers at the end of the day &#8211; whether we labor with our minds or our bodies. He asked the same rules of morality and society be applied to all humans, irrespective of their status. A radical thought then and one that sadly still remains radical in most places in India today.</p>
<p>Basavanna has been gone for eight centuries. But his lessons and his struggles remain almost just as relevant today &#8211; although through the work of many, we as a nation have taken great strides in realizing his vision.</p>
<p>He has not been forgotten in modern times, though he is a minor figure in Indian minds, which are dominated by that (relatively) recent titan &#8211; Dr. B. R. Ambedkar.</p>
<p>However Basavanna certainly deserves a high spot in our minds as one of the first to take up the challenge. And he did it with no contact with the outer world, no cross influences and no great motivation <em>(as a Brahmin, he was not one of the oppressed. In fact, he was one of the most privileged)</em>.</p>
<p>It was almost as if he just decided, out of the blue, to oppose his entire culture because it was morally wrong, refusing to become influenced by a morally bankrupt structure simply because it was established or because he was not affected by it.</p>
<p>He was self-made, self-aware and self-moral.  He took a stand for the right thing and we are grateful he did.</p>
<p>Since he was primarily a saint, it is difficult to examine him without going into his religious and spiritual sides. But you don&#8217;t have to believe in his god, your god or any god to see the truth in his words.</p>
<p>Basavanna did not believe in a fixed and unchanging world. His words are not considered the unchangeable and eternal word of God. He encouraged everyone to put some effort and realize truths for themselves. So in that spirit, here is my own vachana as a modern, atheist Indian -</p>
<p>Original -</p>
<p>ದೇವರು ದೇವರು ಎಂದು ಊರತುಂಬ ಅಲೀಬೇಡ,<br />
ಜಾತಿ, ಜಾತಕದ ಹಿಂದೆ ತಲೆ ಕಳೀಬೇಡ<br />
ಒಳ್ಳೇದನ್ನ ಒಳ್ಳೇದಾಗಿ ಮಾಡು ಗೆಳೆಯಾ<br />
ಇದೇ ಧರ್ಮ ಮರೀಬೇಡ</p>
<p>transliteration -</p>
<p>Devaru devaru anta urutunba alibeda,<br />
Jaati, Jaataka hinde tale kalibeda.<br />
Walledanna walledaagi maadu gallaya,<br />
idhe dharma, mariyada.</p>
<p>Translation -</p>
<p>Do not roam blindly in the name of god,<br />
Do not lose your head over caste and superstitious.<br />
Do good in a good way my friend,<br />
That is the only righteous way, do not forget.</p>
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		<title>Nawaz Sharif: Can India send him congratulations?</title>
		<link>http://www.thetruthofzor.com/2013/05/12/nawaz-sharif-india-can-send-him-some-congratulations/</link>
		<comments>http://www.thetruthofzor.com/2013/05/12/nawaz-sharif-india-can-send-him-some-congratulations/#comments</comments>
		<pubDate>Sun, 12 May 2013 05:11:36 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[indo-pak relations]]></category>
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		<category><![CDATA[nawaz sharif]]></category>
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		<category><![CDATA[pakistan military]]></category>

		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2223</guid>
		<description><![CDATA[<p dir="ltr"></p> <p dir="ltr" id="docs-internal-guid-6544a6ac-9715-4177-ab98-e0707193ef68">Nawaz Sharif, the &#8216;lion of Punjab&#8217;, has returned to power in Pakistan for the third time, sweeping the historic 2013 elections. Considering Pakistan&#8217;s political history &#8211; his survival (both physically and politically) seems amazing, although his victory follows an established pattern of replacing the Pakistan People&#8217;s Party when they got too<a class="moretag" href="http://www.thetruthofzor.com/2013/05/12/nawaz-sharif-india-can-send-him-some-congratulations/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p dir="ltr"><img class="aligncenter size-full wp-image-2224" alt="Flags_of_India_and_Pakistan_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/Flags_of_India_and_Pakistan_edited.jpg" width="775" height="300" /></p>
<p dir="ltr" id="docs-internal-guid-6544a6ac-9715-4177-ab98-e0707193ef68">Nawaz Sharif, the &#8216;lion of Punjab&#8217;, has returned to power in Pakistan for the third time, sweeping the historic 2013 elections. Considering Pakistan&#8217;s political history &#8211; his survival (both physically and politically) seems amazing, although his victory follows an established pattern of replacing the <a href="http://en.wikipedia.org/wiki/Pakistan_People%27s_Party">Pakistan People&#8217;s Party</a> when they got too corrupt.</p>
<p><strong>A quick run down of Nawaz Sharif -</strong></p>
<p>He is one of Pakistan&#8217;s richest mens and a feudal lord. His family was from Kashmir and has settled in Punjab since Independence. Punjab is a province he continues to dominate through family ties. He owns and operates several businesses, mostly iron production, in Pakistan and Saudi Arabia. That and a healthy dose of corruption and nepotism has made him and his family wealthy.</p>
<p>He is a religious conservative and a firm Islamist.</p>
<p>His political outlook is capitalistic and free market. He privatized Pakistani industry. But also bought it&#8217;s accompanying features &#8211; family owned businesses, favouritism, black money, heavy industrialization, development and a good GDP.</p>
<p>He was one of the military&#8217;s strongest supporters and is a student of the Islamist dictator <a href="http://en.wikipedia.org/wiki/Muhammad_Zia-ul-Haq">Muhammad Zia-ul-Haq</a>. The 1999 Musharraf-led coup that overthrew him has soured relations between him and the Armed forces.</p>
<p>He does remain a popular and one of the most strongest Prime Ministers Pakistan has ever seen. His moves have always appeared to be that of a man who likes to take firm, strong action. The moves are also those of someone who is too strong to be controlled when he flies off the track &#8211; which happens often.</p>
<p><strong>On the positive side -</strong></p>
<ul>
<li dir="ltr">He is all for free markets and as a successful businessman, he knows how to get things working in Pakistan.</li>
<li dir="ltr">He is strong and unlikely to bend to various pressure groups &#8211; be they military or political.</li>
<li dir="ltr">As a strong personality, he implements quick solutions by barreling through opposition.</li>
<li dir="ltr">His conservative side gives him general mass appeal.</li>
</ul>
<p><strong>On the negative side -</strong></p>
<ul>
<li dir="ltr">He hasn&#8217;t been able to stabilize Pakistan&#8217;s finances, bringing the country close to default twice.</li>
<li dir="ltr">He bought amendments to the Constitution that weakened the Judiciary, the Executive and the Legislature, increased corruption and political  immunity and strengthened the ruling party.</li>
</ul>
<p><em>(Ex: His third term is due to an amendment he only introduced that removed the two-term restriction for Pakistani Prime Ministers)<br />
</em></p>
<ul>
<li dir="ltr">He is an Islamist, doing his utmost best to make Pakistan an Islamic country and he is soft on the Taliban.</li>
</ul>
<p><em>(To put this is perspective: He allied with and takes funding from Sunni terrorists who proudly go kill Shias. He is friendly with other extremist, fundamentalist and terrorist groups also. Although he might be using them to win elections &#8211; their presence worries. )</em></p>
<ul>
<li dir="ltr">He is the best living example of corruption, nepotism, favouritism, intimidation, misuse of government assets and bribery in Pakistan today.</li>
</ul>
<p><strong>What does he mean for India?</strong></p>
<p>On the surface, he is a mixed bag.</p>
<p>He claims to be friendly with India and has reached out a few times, but he is also the same PM who conducted Pakistan&#8217;s first nuclear tests and Kargil happened under his watch <em>(though he claims that Musharraf did that without telling him. )</em></p>
<p>Most Indians remember him as the Pak PM who tested nuclear weapons. However, he did that in response to India&#8217;s test of her weapons.</p>
<p>He is one the few Pakistani leaders who had said that he would sign non-proliferation nuclear treaties, provided India signs them first. He has his own nuclear policy and appears to favour peaceful nuclear projects over aggressive anti-Indian weaponization. But he is allied with Jihadists and other religious terrorists.</p>
<p>As a Punjabi, he is closer to India that his counterparts from Sindh or the Balouch provinces. He is one of the few Pakistani leaders to meet with his Indian counterpart. He got the Indian PM to visit Pakistan in 1999. <em>(that PM was Vajpayee)</em></p>
<p>Although, considering how he has wormed and squirmed his way through the maze of Pakistani politics, it&#8217;s possible that his pro-India stance is realpolitik.</p>
<p>However, at least publicly, he has maintained a moderate stance towards India.</p>
<p>Here are some quotes from a 2011<a href="http://tribune.com.pk/story/230919/safma-seminar-pakistan-india-should-develop-common-interests/"> speech to the South Asia Free Media Association</a> -</p>
<p><em>“How terrific would it be if India built a motorway from the Wagha border crossing to Calcutta and the two countries do trade? When we constructed the motorway it was our plan to take it to Kabul via Peshawar as well as to Gwadar and Tashkent.”</em></p>
<p><em>“to resolve all problems including the problem of Jammu and Kashmir. Vajpayee even suggested announcing 1999 as the year for resolving the Kashmir dispute, but our government was toppled,”</em></p>
<p><em>“If India buys a tank Pakistan does the same. This has damaged our social sector and infrastructure,”</em></p>
<p>The same speech, he also claimed that he felt India and Pakistan shared a language and a culture, and hence should not hate each other.</p>
<p><em>(This is that Punjabi connection at work in his mind. After all, it is clear Tamil Nadu and Sindh have nothing to do with each other)</em></p>
<p>In January 2013, he gave an interview to the <a href="http://articles.timesofindia.indiatimes.com/2013-01-13/all-that-matters/36311200_1_india-and-pakistan-rehman-malik-lahore">Times of India</a>, where he said (on India and Pakistan) -</p>
<p><em>&#8220;We will pick up from where we left off. The process was subverted by Mr Musharraf. We will get back to the same process of understanding each other&#8217;s concerns and addressing them.&#8221;</em></p>
<p>Recently, during the election campaign, here is what he had to say in a <a href="http://www.arabnews.com/news/450888">CNN-IBN interview </a>-</p>
<p><em>“If I become the prime minister I will make sure that the Pakistani soil is not used for any such designs against India,”</em></p>
<p>This shows a man who is cultivating a moderate stance towards India.</p>
<p>However, it would be a mistake to assume that he is pro-India.</p>
<p>His military and terrorist connections and his previous inability to control the military point to a man might say many things in public, but may or may not be able to control things in private.</p>
<p>Plus, now that America is leaving Pakistan, the entire country is free to turn its attention to India. Can Sharif control that? Would he even want to?</p>
<p>When one considers Sharif&#8217;s political career and his various maneuvers, the picture that emerges is of a man who has clear favourites that he will lavish with care, while ignoring everything else. And though his will is focused on a small area or a small picture, he can assert his will on a larger scale.</p>
<p>Right now Nawaz Sharif’s attention will be on Pakistan. The country is failing and one heartbeat from a coup.</p>
<p><em> (Though the military has been remarkably restrained &#8211; is this thanks to General Kayani?).</em></p>
<p>After all that has happened to him since 1999, Sharif has many a grudge, especially with the army, which will keep him occupied.</p>
<p>For the short while at least, he will not want any problems with India &#8211; until he can sort his own house out. And whatever else, he is certainly someone who does like to have control over his house.</p>
<p>So for now, in India, we can send him some wary congratulations.</p>
<p><em><strong>Fun fact:</strong> Nawaz Sharif&#8217;s closest enemies were the Bhuttos. Zulfikar Ali Bhutto was a Prime Minister deposed in coup and the military hanged him. Benazir Bhutto was deposed by unpopularity and then assassinated when she tried to get reelected. Nawaz survived being deposed by a military coup, being deposed due to unpopularity and the bloodiest election campaign in Pakistan yet, thanks to the Taliban. He is really is some sort of lion.</em></p>
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		<title>&#8216;Good Bye Lenin!&#8217; Review: A surreal feel good film</title>
		<link>http://www.thetruthofzor.com/2013/05/12/good-bye-lenin-review-a-surreal-feel-good-film/</link>
		<comments>http://www.thetruthofzor.com/2013/05/12/good-bye-lenin-review-a-surreal-feel-good-film/#comments</comments>
		<pubDate>Sat, 11 May 2013 19:03:00 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Movies]]></category>
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		<description><![CDATA[<p></p> <p>Good bye Lenin! is a feel good movie &#8211; in it&#8217;s true form.</p> <p>This is not one of those movies where someone suffers and we get to &#8216;feel good&#8217; by laughing at their pain. It is not one where the girl dumps one guy and leaps into the arms of the other &#8211; thereby<a class="moretag" href="http://www.thetruthofzor.com/2013/05/12/good-bye-lenin-review-a-surreal-feel-good-film/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2214" alt="good-bye-lenin_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/good-bye-lenin_edited.jpg" width="775" height="394" /></p>
<p>Good bye Lenin! is a feel good movie &#8211; in it&#8217;s true form.</p>
<p>This is not one of those movies where someone suffers and we get to &#8216;feel good&#8217; by laughing at their pain. It is not one where the girl dumps one guy and leaps into the arms of the other &#8211; thereby giving us fantasies of the same happening to us and letting us &#8216;feel good&#8217;.</p>
<p>There are no heroes and no villains &#8211; but not because the characters are &#8216;gray&#8217; or making &#8216;difficult choices&#8217;.</p>
<p>This is &#8216;feel good&#8217; boiled down to it&#8217;s very essence &#8211; a movie that will give you such a good experience, you wish you were a part of it.</p>
<p>Here is the plot -</p>
<p>It&#8217;s 1990. Alex (<a href="http://en.wikipedia.org/wiki/Daniel_Br%C3%BChl" target="_blank">Daniel Brühl</a>) is the good son of a staunchly socialist single mother living in the (now former)  German Democratic Republic &#8211; or as it is colloquially known &#8211; East Germany.</p>
<p>However, Alex goes for an anti-socialist protest where he is arrested on live TV. Alex&#8217;s mother, on witnessing her son&#8217;s arrest and obvious capitalistic basis, suffers a great shock, a heart attack and then slips into a coma.</p>
<p>Flash forward eight months and it is the eve of the a new world. The Berlin wall has fallen and for the first time after WW2, East and West Germany are on the verge of reuniting into a new and whole Germany.  Socialism and Mother Russia are on the way out. Capitalism, the West and the Fatherland are on the way in.</p>
<p>But Alex&#8217;s mother has awakened and, as per doctor&#8217;s orders, is too weak to survive another shock. Unfortunately, the news that her entire ideology, country and world view was on the verge of being shunted to a mere footnote in history was most certainly a shock that just might kill her.</p>
<p>Alex&#8217;s solution? The DDR can fall all around them, but not in the tiny apartment that his mother resides in &#8211; here nothing has changed..at all.</p>
<p>What begins with just refurnishing his mother&#8217;s room to an old look, quickly escalates to fake news broadcasts, scripts for everyone who drops by, fake products and a whole manufactured world view. And then things really spin out of control.</p>
<p>The hilarious, moving and surprisingly deep crux of the movie is how <em>(or for how long)</em> Alex keeps up the charade of an unchanged world, before the truth <em>(via things like Coca Cola and Burger King)</em> inevitably intrudes.</p>
<p>Through amazingly subtle and nuanced performances, we journey with the characters as they analyze and interpret both worlds &#8211; the changed reality and the &#8216;unchanged world&#8217; performance they have to put up. And it is about how some things like families, the threads that bind us together and the weird things that love makes us do for each other &#8211; remain unchanged, even when all of history is changing around us.</p>
<p>This is not a movie that will cause you to laugh out loud. But it will make you smile and keep you smiling when flashes of the film come back to you over time.</p>
<p style="text-align: center;"><span style="color: #ff0000;"><strong>*********SPOILERS*********</strong></span></p>
<p>Should you look for them, the metaphors are thick and all reaching,</p>
<p>One of the examples which occurred to me was this -</p>
<p>Alex&#8217;s father had abandoned the family to go live in West Germany. His mother &#8211; both loyal to the party and a ideological believer &#8211; stayed behind in the East and raised her kids.</p>
<p>Or so it seems.</p>
<p>Alex initially sees his father&#8217;s move to the West as a betrayal to, and an abandonment of, both Alex&#8217;s  mother and Alex himself. But as the movie progresses, you learn that actually what happened was that the entire family was supposed to go <em>(the father just went first)</em> but Alex&#8217;s mother, fearing for her children, stayed behind at the last minute.</p>
<p>She kept up the act of the being a good socialist to further enforce her family&#8217;s good credentials before the all-powerful state.  Alex does realizes the truth and reunites with his father in the West. He even comes to feel that the father might have been right and the mother was possibly wrong. But at the same time he does not end up hating his mother. He realizes that she was also a victim of her times, her circumstances.</p>
<p>She did what she felt was right for her children. The father, in a different way, tried to do the same thing.</p>
<p>Nobody&#8217;s exact dreams came true and everyone tried their best to make do with what was at hand. <strong></strong></p>
<p>Interestingly, Germans are one of the few people who consider their homeland as a &#8216;Fatherland&#8217; while Russians are the most vocal about referring to their home as &#8216;Mother Russia&#8217; .</p>
<p>Alex&#8217;s &#8216;Father&#8217; is in the West. His &#8216;Mother&#8217; is in the East. Alex the East German remains a &#8216;child&#8217; of both the &#8216;Father&#8217; and the &#8216;Mother&#8217;, of West and East.</p>
<p>While the above may just be an exercise into cinematic pretension by me, it is true that there are a lot of heavy themes and ideas scattered throughout the film.</p>
<p>Things like &#8211; love, the inevitability of change, our attempts to control it, and our great wish for inevitable changes to happen in a certain way.</p>
<p>This brings me to the best aspect of the film &#8211; how the truth is bought forward.</p>
<p>In the end, realizing that he has to somehow tell his mother the truth,  Alex constructs a long broadcast where he makes it appear that the socialist East has decided to open it&#8217;s borders to the West, so that the West  may come and live with them, since &#8220;Socialism means we all should live together.&#8221;.</p>
<p>The scene where the mother, <em>who by this time has already figured out the truth by herself,</em> smilingly watches the son show her a version of the truth that he feels would be acceptable to her world view, is both poignant and an amazing round up to the film.</p>
<p>The whole scene has a surreal aspect to it, like a glimpse into an alternate time line where the result was the same, just the reasons were different.</p>
<p>In the end fake speech, we get to see the hopes and dreams of an entire ideology. This was what people like his mother had hoped for, had dreamed for &#8211; an open and free society for all. And even if that was not how it turned out, it was perhaps how people wanted to things to turn out.</p>
<p>This is what we all want, in a way. We want the future&#8230;just on our terms.</p>
<p>Not that the movie skips through the hard stuff. That is there &#8211; in moments like when his mother loses all of her life savings simply because they missed the deadline to change the money into the new currency. Serious problems that undoubtedly plagued those who were living through the transition.</p>
<p>But, whether you take it metaphorically or casually, &#8216;Good Bye Lenin!&#8217; is definitely one of those experiences that will leave an impression.</p>
<p>Give it a watch!</p>
<p><strong>Film:</strong></p>
<p><a href="http://en.wikipedia.org/wiki/Good_Bye,_Lenin!" target="_blank">Good Bye Lenin! </a></p>
<p><strong>Director:</strong></p>
<p><a title="Wolfgang Becker" href="http://en.wikipedia.org/wiki/Wolfgang_Becker">Wolfgang Becker</a></p>
<p><strong>Starring:</strong></p>
<p><a title="Daniel Brühl" href="http://en.wikipedia.org/wiki/Daniel_Br%C3%BChl">Daniel Brühl</a><br />
<a title="Katrin Saß" href="http://en.wikipedia.org/wiki/Katrin_Sa%C3%9F">Katrin Saß</a><br />
<a title="Chulpan Khamatova" href="http://en.wikipedia.org/wiki/Chulpan_Khamatova">Chulpan Khamatova</a><br />
<a title="Maria Simon" href="http://en.wikipedia.org/wiki/Maria_Simon">Maria Simon</a><br />
<a title="Alexander Beyer" href="http://en.wikipedia.org/wiki/Alexander_Beyer">Alexander Beyer</a></p>
<p><strong>Released on:</strong></p>
<p>13 February 2003</p>
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		<title>Modi and the ‘failure’ in Karnataka</title>
		<link>http://www.thetruthofzor.com/2013/05/09/modi-and-the-failure-in-karnataka/</link>
		<comments>http://www.thetruthofzor.com/2013/05/09/modi-and-the-failure-in-karnataka/#comments</comments>
		<pubDate>Wed, 08 May 2013 19:44:12 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[National]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[2014 elections]]></category>
		<category><![CDATA[anti-modi]]></category>
		<category><![CDATA[BJP]]></category>
		<category><![CDATA[bjp in karnataka]]></category>
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		<category><![CDATA[karnataka election results]]></category>
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		<category><![CDATA[modi]]></category>
		<category><![CDATA[modi bashing]]></category>
		<category><![CDATA[modi fails in karnataka]]></category>
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		<category><![CDATA[modi in karnataka]]></category>
		<category><![CDATA[modi magic fails in karnataka]]></category>
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		<category><![CDATA[why bjp lost karnataka]]></category>

		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2199</guid>
		<description><![CDATA[<p></p> <p><strong>Image:</strong> Stańczyk by Jan Matejko</p> <p><strong>“Modi magic fails in Karnataka”</strong></p> <p>After the Congress swept the May 103 Assemby elections in Karnataka, this was one of the first bits of information to float around.</p> <p>This line was pushed out by the Congress (who were busy salaaming Rahul Gandhi, the media (to whom balanced reporting is<a class="moretag" href="http://www.thetruthofzor.com/2013/05/09/modi-and-the-failure-in-karnataka/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2201" alt="Stanczyk2_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/Stanczyk2_edited.jpg" width="775" height="300" /></p>
<p><strong>Image:</strong> <i><a title="Stańczyk (painting)" href="http://en.wikipedia.org/wiki/Sta%C5%84czyk_%28painting%29">Stańczyk</a></i> by <a title="Jan Matejko" href="http://en.wikipedia.org/wiki/Jan_Matejko">Jan Matejko</a></p>
<p><strong><a href="http://www.ndtv.com/article/assembly-polls/karnataka-election-results-narendra-modi-magic-fails-in-karnataka-364000">“Modi magic fails in Karnataka”</a></strong></p>
<p>After the Congress swept the May 103 Assemby elections in Karnataka, this was one of the first bits of information to float around.</p>
<p>This line was pushed out by the Congress <i>(who were busy salaaming Rahul Gandhi, </i>the media <i>(to whom balanced reporting is the first and <b>only </b>sin) </i>and by the online and twitter anti-Modi club <i>(who have nothing better to do)</i></p>
<p>You can’t really blame them. The Congress has to say that, the media will do anything to get more viewers and the anti-Modi club is merely fulfilling its imperative of blind Modi-bashing every five minutes to fulfill a self-proclaimed ‘liberal’ quota.</p>
<p>But how did we even get walking down this road?</p>
<p>I blame the BJP. <i> </i></p>
<p><b><i>Bekagitta </i>BJP? </b></p>
<p>There was never a single moment of doubt, from the past year at least, that the BJP was going to lose the mandate in Karnataka. The party has practically thrown itself out of power thanks to its mindless infighting, unnecessary collusion with flamboyantly corrupt businessmen, petty nepotism and internal corruption. Also &#8211; Three chief ministers in five years? Really?</p>
<p>Most people dig their own graves, but the BJP in Karnataka dug their own illegal mine and then covered the hole with uncollected garbage.</p>
<p>So what was the point of bringing Narendra Modi to Karnataka?</p>
<p>And he was undoubtedly bought. For a man as pragmatic as Modi, it is difficult to believe he suddenly grew a messiah complex and rushed to ‘save’ the BJP in Karnataka. After all, this was not the national election. It was a State Assembly election.</p>
<p>Besides, Modi made <a href="http://www.ndtv.com/article/south/for-karnataka-campaign-modi-seeks-safe-constituencies-say-sources-356214">his own displeasure at this circus clear</a> when he only agreed to poll in iron-tight no-doubt–about-it constituencies. And as expected, where he ‘campaigned’ the BJP did win.</p>
<p>How was a man &#8211; who has nothing to do with Karnataka, will not stay in Karnataka after the speeches and generally has no influence in or even around Karnataka &#8211; supposed to win you votes?</p>
<p>How was he supposed to win votes when the message the BJP gives in Karnataka is the polar opposite of everything that Modi is popular for?</p>
<p>The BJP in Karnataka is built on caste politics and practices populist schemes to try and buy the voter. For the past two years the Government of Karnataka has been frozen. Business investment has come to a halt and in general the state has become symbolic of a dysfunctional government.</p>
<p>Modi is popular <b>only</b> because he did away with all of the above in his own state.</p>
<p>The BJP, nudged along by its secretive controller the RSS, seems to operate under the silly delusion that Narendra Modi is only popular because he is in the BJP.</p>
<p>Why else would they treat him – arguably their lone star and best chance – like a show donkey, trotting him out on to the stage for the Karnataka voters when a loss thanks to local bungling was an absolute certainty?</p>
<p>Yeah, Karnataka voters are gullible, buy-able and caste-ist and they routinely vote to power the dishonest and the corrupt. But they are not stupid.</p>
<p>It is obvious to even the blindest fanatics out there that Narendra Modi was bought here to ‘impress’ them, much like how we take out the ‘good’ cups when the guests come.</p>
<p>But everybody knows that once the guest is gone, the leaking steel tumblers will be right back on the table.</p>
<p>If the BJP wants Narendra Modi to have a pan-Indian influence, they better put their money where their mouth is, stand up to the RSS, and make him a pan-Indian leader.</p>
<p>No one cares that he is the member of some committee in the BJP. I am sure that looks impressive on paper and that Modi will do a fine job for the internal workings of the Party. But no one cares because we are told that Modi is just one of your ‘many’ stars <i>(yeah right) </i></p>
<p>This is why, in this particular instance, Rahul Gandhi can legitimately claim to have gotten one over Modi. As the <b>declared </b>leader of his party – he came, he campaigned, his party won.</p>
<p>(Yes, yes I know his party lost badly in other states like Uttar Prasdesh and Bihar. But even in those cases, he was undoubtedly their leader-which is why the blame in those cases comes to him. You can’t be selective about such things. )</p>
<p>The BJP needs to grow a spine and tell the RSS the truth that it seems to love to deny while sitting in its bubble of delusion –</p>
<p>Hindutva is good for about 10 lakh right-wingers in the fringes. But a temple in UP is literally meaningless to a mining victim in Bellary and a Bangalorean shuffling around a giant mound of uncleared garbage. The face of Hindutva in Karnataka is a hooligan beating up girls in pubs and pink chaddies being sent by the thousands to a deluded opportunist with a Thackeray complex.</p>
<p>Development was the key word. The BJP got that right…but…their thought process seemed to be -</p>
<p>“We need development and stuff. We have no such candidate in Karnataka? Quick! Grab the best BJP fellow out there with development credentials! He is from 1000 kilometers away and speaks Hindi? Who cares!”</p>
<p>The BJP must stop damaging Modi this way and acting on the whims of the Sangh parivar. It needs to let go of its arrogance of “anyway we will win” in regards to the 2014 elections.</p>
<p>If any lessons need to be learned in Karnataka it is this – you will lose if you do not show results on the ground where the voters are.</p>
<p>And don’t try to have both– a Modi confined to Gujarat where the RSS thinks he is ‘safe’ and a Modi who is useful to gather votes in places where the local organization has completely failed.</p>
<p>We do not all live in Gujarat.</p>
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		<title>An invitation we bring my friend&#8230;</title>
		<link>http://www.thetruthofzor.com/2013/05/08/an-invitation-we-bring-my-friend/</link>
		<comments>http://www.thetruthofzor.com/2013/05/08/an-invitation-we-bring-my-friend/#comments</comments>
		<pubDate>Wed, 08 May 2013 01:54:09 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[The Book of Zor]]></category>
		<category><![CDATA[a letter to the dark]]></category>
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		<category><![CDATA[my philosophy]]></category>
		<category><![CDATA[shadows]]></category>
		<category><![CDATA[surrendering to the dark side]]></category>
		<category><![CDATA[surrendering your morals]]></category>
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		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2197</guid>
		<description><![CDATA[<p></p> <p><strong>Image: </strong>The Starry Night &#124; Vincent van Gogh</p> <p>My friend,</p> <p>We see that you are going to do something that you know is not going to end well.</p> <p>Sink into it. Sink in, in a sublime surrender&#8230;like you would sink into that&#8217;s lover&#8217;s first kiss.</p> <p>If you cannot taste the victory, cannot feel the<a class="moretag" href="http://www.thetruthofzor.com/2013/05/08/an-invitation-we-bring-my-friend/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2219" alt="Van_Gogh_-_Starry_Night_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/Van_Gogh_-_Starry_Night_edited.jpg" width="775" height="301" /></p>
<p><strong>Image: </strong><a title="en:The Starry Night" href="http://en.wikipedia.org/wiki/The_Starry_Night">The Starry Night</a> | <a href="http://en.wikipedia.org/wiki/Vincent_van_Gogh" target="_blank">Vincent van Gogh</a></p>
<p>My friend,</p>
<p>We see that you are going to do something that you know is not going to end well.</p>
<p>Sink into it. Sink in, in a sublime surrender&#8230;like you would sink into that&#8217;s lover&#8217;s first kiss.</p>
<p>If you cannot taste the victory, cannot feel the black thrill of maddening oblivion and beyond, why bother at all?</p>
<p>If you cannot surrender, you may as well do the right thing. And at least then, you can sleep with the just pride of the righteous.</p>
<p>If you will not submit, then go now&#8230;and never return.</p>
<p>Though you don&#8217;t have to&#8230;you don&#8217;t have to go..little one.</p>
<p>For when you surrender, do you see that there is joy here in the darkened alleys. It burns briefly, but with a glow that other lights cannot match.</p>
<p>Once you travel to the blurry depths, you will find that your laughter is louder, because you are laughing at all the world now. Your smiles will be brighter for you have so much to hide now. Your eyes sparkle, for what moments you have seen now.</p>
<p>In our hidden places without shame, you may never see the truth&#8230;but you will be amidst the true.</p>
<p>The little games and subtle dances that are played in the brightness beyond do not matter here. Being here means that you have crossed the line. You are untethered now. And now you can go to them from behind the hidden veils. It doesn&#8217;t matter anymore &#8211; whether they called you or not, whether you were wanted or not.</p>
<p>Sometimes&#8230;it sickens you when you do what you do. We know&#8230;.</p>
<p>But you will learn to laugh.</p>
<p>Sometimes&#8230;it sickens you what you do to them. We know&#8230;</p>
<p>But you will laugh louder.</p>
<p>You will laugh crouched in the corners and under shaded enclaves. You laugh louder and louder still&#8230;until you cannot remember the time when no one cried for you.</p>
<p>We know&#8230;though we may not stop for you.</p>
<p>For here the tears are of your own making. Here we are all to blame, and so none to blame at all. Here we do not stop or stand, so none may stand tall at all&#8230;to pass judgment on how little you mattered or how they mattered to you not at all.</p>
<p>But&#8230;there will always be hurried kisses and flurried whispers. There will always be wide-eyed fears and suppressed giggles. What promises cannot be made by hushed voices within dusky glades? What miracles cannot be promised when no faith is needed at all?</p>
<p>Here no one cares from where you came, and why, and what was won, and what cannot be found any more. Here we are only us, and with no one else.</p>
<p>Only when we mourn for our losses,  shall we weep together. But silently&#8230;for weakness travels&#8230;even in the dark.</p>
<p>To clarify, we are not the silly lost however, who stumbled in by accident. We do not blindly moan about injustices that treacherously drove our fallen selves here, unwanted and unwashed.</p>
<p>We came because we came. And here we are the noble. We are the sublime. We are the shadows swirling around the smiles.  And soon we shall taste the surrender on your lips as well. Soon.</p>
<p>And when we are gone, others shall take our place. No one will remember. Only when you are visible are you immortal&#8230;.in the dark, are we not all the same?</p>
<p>If a caution must be given, let it be this -</p>
<p>Here is not free &#8211; neither on body nor on soul. Many will promise you that it is. They will assure you that the outside is merely a mirage and that this is the true face of time.</p>
<p>They lie.</p>
<p>And you shall know the truth when you leave&#8230;or are pulled out.</p>
<p>When the laughter finally ends, it will happen outside. There won&#8217;t be any smokes and mirrors there. There they can all see your shame. There they can all see you weep.</p>
<p>&#8230;or so we are told. We have never known that for ourselves.</p>
<p>You see child&#8230;we have never left. And if you come, you will never have to either.</p>
<p>Yours,</p>
<p>The Eternal Us</p>
<p><span style="color: #ff0000;"><em>Post Script &#8211; </em></span></p>
<p><span style="color: #ff0000;"><em>Many times i find myself engaged in a lively debate on the topic of morals. I am always amused to see how different people generally refuse to see the black and whites of it. Instead the scenarios always spirals out into the most slimmest of nit pickings within a whole bonanzas of grays. My thoughts rarely go into such a varied palette.</em></span></p>
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		<title>Cleansing India of bad blood</title>
		<link>http://www.thetruthofzor.com/2013/05/05/cleansing-india-of-bad-blood/</link>
		<comments>http://www.thetruthofzor.com/2013/05/05/cleansing-india-of-bad-blood/#comments</comments>
		<pubDate>Sun, 05 May 2013 12:52:23 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Commentary]]></category>
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		<category><![CDATA[actin]]></category>
		<category><![CDATA[acting versus reacting]]></category>
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		<category><![CDATA[solving our problems]]></category>
		<category><![CDATA[taking action]]></category>

		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2179</guid>
		<description><![CDATA[<p></p> <p><em><strong>Image:</strong> Thirty-Six Faces of Expression by Louis Boilly</em></p> <p>A common complaint that is sweeping the country is that the grand<em> (and largely self-imagined)</em> brilliance that India <em>could</em> have been has been cut short thanks to the apathy of those most necessary to fix our problems &#8211; The middle class, the educated, the intellectual and<a class="moretag" href="http://www.thetruthofzor.com/2013/05/05/cleansing-india-of-bad-blood/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2187" alt="thirty-six_faces_of_expressionLlouis_boilly_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/thirty-six_faces_of_expressionLlouis_boilly_edited.jpg" width="775" height="301" /></p>
<p><em><strong>Image:</strong> Thirty-Six Faces of Expression by <a href="http://en.wikipedia.org/wiki/Louis-L%C3%A9opold_Boilly" target="_blank">Louis Boilly</a></em></p>
<p>A common complaint that is sweeping the country is that the grand<em> (and largely self-imagined)</em> brilliance that India <em>could</em> have been has been cut short thanks to the apathy of those most necessary to fix our problems &#8211; The middle class, the educated, the intellectual and the rich. They all failed to &#8216;react&#8217;.</p>
<p>I have found this desperate demand from every half-baked group out there that India &#8216;react&#8217; to every single thing with great gallops of outrage and &#8216;anger&#8217; nearly always ends in tears for somebody.</p>
<p>Unending, uncontrolled reactions always eventually reach the point where the original cause is long forgotten, but the engine of vengeance is well oiled and churning through the flesh of innocents.</p>
<p>I dislike &#8216;reacting&#8217; and &#8216;reactions&#8217; to everything,</p>
<p>The very word &#8211; Reaction &#8211; indicates its core philosophy. It is an action taken in response to an action that has already occurred.</p>
<p>Reacting is passive-aggressive. Reacting is creating an answer &#8211; hurriedly and with little foresight &#8211; to a situation that has already developed. When the moment is upon to us and the pressure is crushing, taking the decision that seems the best at the time is always a shot in the dark.</p>
<p>And reactions, by their very nature, are temporary.</p>
<p>Long term solutions cannot be found through reactions because the action taken was the solution to a very unique situation, that has already played out. It is so customized to the situation at hand, that it can never be used again.</p>
<p>In India, unfortunately, reacting has become official policy &#8211; be it of the man on the street to the latest gang rape or the hopelessly backward and clueless administration to anything.</p>
<p>India must stop reacting to everything.</p>
<p>This does not mean that Indians must stop acting. It means India needs definite actions, not simple and emotional reactions.</p>
<p>Protests have their part in any society. Protests register the urgent need of the moment. They are the most visible sign of the feeling of the public. They are absolutely necessary to shake up an inert  political class.</p>
<p>The Delhi gang rape protests were a brilliant display of what is possible if people get mobilized. And a law did get passed &#8211; though it was a highly butchered and diluted version of the original Justice Verma recommendations.</p>
<p>The arguments made against it&#8217;s stricter clauses in Parliament were ludicrous and obscene. Mulayam Singh, the man who dreams of becoming the PM one day, apparently felt no shame is telling us that stalking should not be made an offense because that is how men in India get their women. <em>(It was not made an offense finally)</em></p>
<p>There were no large-scale protests about that. And the rapes have continued.</p>
<p>There is no blame here towards anyone &#8211; it is not possible to have protests of that scale to run eternally.</p>
<p>However it shows the vulnerability of issue based protests &#8211; they tend to very focused and blaze brightly, but inevitably fade away when the issue goes out of mind.</p>
<p>Where are the &#8216;I am Anna Hazare&#8217; people I wonder? Less than 10% of them showed up for Arvind Kejriwal&#8217;s attempts to make the solutions long-term, I notice.</p>
<p>But since politics and foreign policy are hard-to-grasp and complicated issues, here is a simple one -</p>
<p>Traffic in India must improve. No one opposes the thought. All parties support it. It is equal to all &#8211; no reservations necessary. And nobody is claiming bad traffic is an Indian cultural thing.<em>(yet)</em></p>
<p>The normal way to drive in India is to ignore every rule and every other person on the road, driving with &#8216;<em>naked celebration of ignorance and causal disdain for the suffering of others&#8217;. </em></p>
<p><em><strong>Side Note:</strong> There is an <a href="http://www.thetruthofzor.com/2012/11/10/driving-in-india-millennia-style/" target="_blank">entire article</a> on that one </em></p>
<p>The default<em> &#8216;reaction&#8217;</em> to a traffic incident is to ignore the victim or silently watch the <em>tamasha</em>.</p>
<p>This is Indian apathy at work.</p>
<p>Sometimes, however, a mob forms and they burn a bus and beat up the nearest policeman before taking up an angry march to the Commissioner&#8217;s office.</p>
<p>That is also a reaction. That is also a protest. That is also proof that India is &#8216;angry&#8217; and &#8216;motivated&#8217;.</p>
<p>If you manage to take out a protest of 1,00,000 people and halt traffic in the center of the city for three days &#8211; you will make a lot of noise. You might even believe that you, the non apathetic Indian, just did something meaningful.</p>
<p>You <strong>may</strong> bring about a dramatic change in the way we drive through this.  It is possible&#8230;though highly doubtful.</p>
<p>The only action that will <strong>definitely</strong> make a difference is this &#8211; follow the traffic rules, even if you are the only one in the entire district to do so.</p>
<p>This action does not require you to &#8216;react&#8217;. It requires you to keep calm and carry on. It requires you to understand that the traffic situation will not change in three days, but it will take three decades. It requires you to believe that you are making a difference, even if you cannot see the difference you are making.</p>
<p>It requires you to teach others, patiently and quietly, without hooliganism and beatings, the steps that will bring order to the roads.</p>
<p>You will not win any accolades. No newspaper will publish your face on it&#8217;s front page. No media will come to cover you. You will not be hailed as a &#8216;leader&#8217; and politicians will not come to receive you in the airport. Most likely no one will even care.</p>
<p>But if you follow the rules, and convince even one other person to follow the rules &#8211; the traffic situation <strong>will</strong> change. Most importantly, it will be changed <strong>forever</strong>.</p>
<p>And that is what action means. A change that will last forever.</p>
<p>To quote Narendra Modi &#8211; &#8220;Solutions must be institutionalized&#8221;.</p>
<p>Actions are those deeds that are undertaken not to address a situation that has already happened, but in an effort to anticipate a problem that will happen.</p>
<p>Actions are proactive and long term. Actions depend on understanding all causes for a situation.</p>
<p>Actions are also slow and often in a minority.</p>
<p>It is fun to burn a bus. It is thrilling to scream and shout on the roads. It is easy to chant slogans. It is definitely easy to berate people with death threats when they don&#8217; t do what you want them to do because you think you have the magic solution to all problems.</p>
<p>It is even easier to force a reaction and then completely lose control of the whole situation.</p>
<p>So next time, instead of blindly following whoever you like and threatening others into<em> (temporarily)</em> following you &#8211; Why not take the lead?</p>
<p>Convince us. Show us the path and teach us why we must walk it.</p>
<p>In short, take action&#8230;IF you can, that is.</p>
<p><em><span style="color: #ff0000;">The above has been inspired by a comment on</span> <a href="http://www.reddit.com/r/india/comments/1dnb3i/an_obscenely_hypocritcal_india_needs_to_stop/" target="_blank">Reddit. </a><span style="color: #ff0000;">The comment -</span></em></p>
<p><span style="color: #ff0000;"><em>&#8220;This zor dude represents exactly what is wrong with India&#8217;s so called educated class. The malaise of apathy that is afflicting our society. The attitude of unless something affects me personally, I am not going to get off my fat arse to change it. The naked celebration of ignorance and causal disdain for the suffering of others. India needs its own Cultural Revolution to get rid of such bad blood.&#8221;</em></span></p>
<p><span style="color: #ff0000;"><em>Telling me that you want to cleanse my blood from this land&#8230;not a way to get me to follow you. Just FYI</em></span></p>
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		<title>India! Stop crying for Sarabjit Singh</title>
		<link>http://www.thetruthofzor.com/2013/05/03/india-stop-crying-for-sarabjit-singh/</link>
		<comments>http://www.thetruthofzor.com/2013/05/03/india-stop-crying-for-sarabjit-singh/#comments</comments>
		<pubDate>Fri, 03 May 2013 22:25:11 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[National]]></category>
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		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2172</guid>
		<description><![CDATA[<p></p> <p>When I was told that Sarabjit Singh was murdered in Pakistan, my first reaction was &#8220;Sarabjit who?&#8221;</p> <p>I need not have feared. Apparently sensing the sheer depth of how little I cared about a man I had never heard about, the Indian media machine got to work with a gusto generally reserved for religious<a class="moretag" href="http://www.thetruthofzor.com/2013/05/03/india-stop-crying-for-sarabjit-singh/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2173" alt="Nicolas_Poussin_020_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/Nicolas_Poussin_020_edited.jpg" width="775" height="298" /></p>
<p>When I was told that Sarabjit Singh was murdered in Pakistan, my first reaction was &#8220;Sarabjit who?&#8221;</p>
<p>I need not have feared. Apparently sensing the sheer depth of how little I cared about a man I had never heard about, the Indian media machine got to work with a gusto generally reserved for religious fanatics when they catch a blasphemer.</p>
<p>So here we are three days later, when to call the drama over the corpse a &#8220;circus&#8221; is like shoving a toothpick into your jam sandwich and calling it <em>&#8216;Haute Cuisine&#8217;.</em></p>
<p>And you know what? &#8211; I still can&#8217;t think of  any reason why I should cry for Sarabjit at all.</p>
<p>Death is the best thing that ever happened to him.</p>
<p>Alive, he was just another unknown Indian in a Pakistani jail. Alive, it was easy for every one to tell him to wait a while, we were busy hugging and making love across the border &#8211; Aman ki Asha and all that dude! We are all brothers from other mothers man!</p>
<p>But look at him now! Well look at It anyway &#8211; a corpse is not a person.</p>
<p>It is being hailed as a Punjabi Marytr! A real Punjab Da Puttar It is! VIPs, VVIPs, VVVVVVVVVVVVVVVIPs are busy tripping over themselves to go see it. It is like a magical stone now!</p>
<p><em>Quick! Dash to Amritsar! We must touch it! Or at least be photographed next to it!</em></p>
<p>Now people are fighting to see who will get to ride with It in choppers. People are making speeches about It&#8217;s bravery. People are asking for resignations in Its name! People are asking that It receive justice! People want It to be avenged! <em>(whatever that means)   </em></p>
<p>Heck, Rahul Gandhi, hug-master extraordinaire, is also right next to It, delivering his patented <em>Jadoo ki Jhappi</em> to Its mother.</p>
<p><strong>Side note:</strong> <em>Another reason why I won&#8217;t cry is that I am pretty sure Rahul Gandhi is weeping enough for all of us combined.</em></p>
<p>It is not only world-famous in all of India, but It is also rich! One crore from State, some lakhs from Centre, Government job for it&#8217;s family! Pensions!</p>
<p>It&#8217;s seven generations also would not have earned so much money. That is a fact &#8211; because if anyone in It&#8217;s seven generations had earned this kind of money, It would not be an &#8216;It&#8217; right now.</p>
<p>Moving right along though.</p>
<p>It is now being broadcast across the nation! It is causing Arnab to scream louder! It is causing NDTV to make fancier music and better graphics! It is making front page headlines yaar!</p>
<p>It is in Parliament, which can&#8217;t pass laws, but can and did pass a resolution for It! How amazing!</p>
<p>Tomorrow It will be heralded as the cause for new laws and new relationship lows. It will be the reason why some people can proudly say &#8220;I told you them Pakis were evil&#8221; and other people can loudly say &#8220;It suffered no worse than others, see how India treats it&#8217;s own inmates&#8221;.</p>
<p>It also gives people like me something to write about, thereby conveniently allowing me to finish my article quota of the day! Cool!</p>
<p>For eight thousand and thirty five days<em> (give or take a few), </em>he was a forgotten, worthless man &#8211; ignored by his country and left to die.</p>
<p>But now that he has died&#8230;HURRAY!..I mean&#8230;&#8221;So sad..so sad..very bad&#8230;very bad. Some one should resign na? <em>Haan, Haan, photo-shoto le lo&#8230;video walla nahi aaya abhi tak?&#8221;</em></p>
<p>It is a bonanza for everybody involved.</p>
<p>So why should you cry? No reason to cry at all.</p>
<p>Indeed you need to stop crying because if our hypocrisy gets any more obscene, we will have to censor and ban ourselves for the sake of public decency.</p>
<p>The only people who need to cry for Sarabjit are the few handful who remembered him, fought for him, traveled to Pakistan repeatedly for him and in the end, waited and hoped every day for 22 years for his return.</p>
<p>They are crying &#8211; even when they are forced to do so surrounded by several thousand gawking Indians who like nothing better than a spectacle.</p>
<p>They are crying &#8211; even when they have to put up being hugged and condescended by a spectacle of VVVVVVVVVVVVVVVIPs who apparently have nothing better to do and know that elections are coming.</p>
<p>I presume at this very moment, the other hundreds <em>(if not thousands)</em> of Indian prisoners in Pakistan, some who have been there for close to three decades, are wandering the jails asking if anyone could please beat them to death.</p>
<p>It appears to be the best way to get that which they never seem to get as long as they are alive &#8211; salvation.</p>
<p><strong>PS:</strong></p>
<p><em>Dear Indian Media, </em></p>
<p><em>This is India. A thousand people will come out to watch anything, anywhere for any reason. Especially if the bade sahabs from Dilli are around.</em></p>
<p><em>Therefore, despite your fond fantasies, this does not translate to thousands &#8220;<a href="http://www.business-standard.com/article/current-affairs/sarabjit-bid-a-tearful-adieu-113050300433_1.html" target="_blank">bid a tearful adieu</a>&#8220;. (FYI &#8211; you used the <strong><a href="http://articles.timesofindia.indiatimes.com/2012-08-15/india/33215719_1_dayanand-vidyalaya-thousands-bid-tearful-latur" target="_blank">same line</a> </strong>when Vilasrao Deshmukh died)<br />
</em></p>
<p><em>Next time you reach for a fancy French word to sum up a similar situation &#8211; I suggest you go for &#8216;farce&#8217;. </em><br />
<em></em></p>
<p><em>Also, you seem to misunderstand what the term &#8216;India mourns&#8217; means.  You want to see India mourn? Raise the price of petrol by 5 rupees. That is mourning. This is &#8216;India watching, Politicians acting&#8217;.</em></p>
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		<title>﻿Why India won’t fight a war</title>
		<link>http://www.thetruthofzor.com/2013/05/03/%ef%bb%bfwhy-india-wont-fight-a-war/</link>
		<comments>http://www.thetruthofzor.com/2013/05/03/%ef%bb%bfwhy-india-wont-fight-a-war/#comments</comments>
		<pubDate>Fri, 03 May 2013 01:29:33 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[National]]></category>
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		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2166</guid>
		<description><![CDATA[<p></p> <p>I have always found an amusing disconnect between how much India screams at every insult it suffers and what it actually does to avenge that insult.</p> <p>I am even more tickled when I meet people on the street who tell me &#8211; <em>“Man, Pakistan and China will totally eat us up, our Government never<a class="moretag" href="http://www.thetruthofzor.com/2013/05/03/%ef%bb%bfwhy-india-wont-fight-a-war/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><img class="aligncenter size-full wp-image-2167" alt="Dhyan_Singh_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/05/Dhyan_Singh_edited.jpg" width="775" height="300" /></p>
<p>I have always found an amusing disconnect between how much India screams at every insult it suffers and what it actually does to avenge that insult.</p>
<p>I am even more tickled when I meet people on the street who tell me &#8211; <em>“Man, Pakistan and China will totally eat us up, our Government never does anything. We should totally got to war.”</em></p>
<p>I would love to go to war. I am a supporter of strong military action. But I know that these people can never fight a war. War requires a knack for cool strategy and vengeance above pettiness.</p>
<p>Let me ask you this question. Why is it that our political leaders appear to be so good at shouting and so bad at actually doing anything?</p>
<p>Because they have never been asked to do anything. And they have never, ever been punished for their many failures.</p>
<p>Nehru never lost an election because of his silly notion of giving up half of Kashmir to Pakistan in 1947. He might have died in shock after the 1962 defeat, but his party suffered nothing.</p>
<p>Shastri died of a heart attack after the 1965 ‘victory’ <em>(it was a stalemate with a forced peace treaty)</em> and the Congress swept back into power on a wave of sympathy, but no one questioned why he had signed such an uneven treaty. And his death meant he would never have to answer for it either.</p>
<p>Indira Gandhi died because of Operation Blue Star. She did lose an election, briefly, because of the Emergency. But she has only been hailed as the creator of Bangladesh in 1971 ever since. No one cares that she signed away on a whim and a plea everything that the Indian Army had won with blood on the battlefield.</p>
<p>The BJP also came back into power after Kargil in 1999. Because taking back mountain positions that we should have <strong>never</strong> lost in the first place was apparently a victory. To whom and how, still remains to be seen.</p>
<p>No party, whatever their claims, has had the guts to commit India to a full-scale war <em>(or any hard actions)</em> because no politician has ever been punished for not doing so. As long as they did a half-baked job that ‘felt’ good and allowed us to brag/lie about it about after two drinks &#8211; we are good.</p>
<p>As a country we have never been ready to pay the price a real war would extract from us. Not in a thousand years of invasions. Never.</p>
<p><em>&#8220;That was then,&#8221;</em> I hear you say. <em>&#8220;This is India now. And India should fight a war!&#8221; </em></p>
<p>India, now or then, is merely a reflection of her Indians.</p>
<p>So what does that make India?</p>
<p>India is free electricity, loan waivers, reservations, one rupee per kilo rice, free laptops, employment ‘guarantees’, caste specific elections and votes for 500 rupees. A.k.a India is everything that is free, subsidized or preferably taken without having to pay.</p>
<p>India will vote for a party no matter what they do or how little they have actually done. India thinks building a temple in the middle of nowhere is more important than building infrastructure.</p>
<p>India wants special minority status because it is ‘oppressed’ but never does anything to change that.</p>
<p>India hoards gold even though it is a dead investment, merely sucking billions of rupees out of the economy every year.</p>
<p>India prefers to daily give crores of rupees to temples to show off its wealth and bribe god, rather than giving the same money to the starving masses sitting just outside the same temple, or buying Government bonds that help build India.</p>
<p>India is obsessed with ‘respect’. But it does not earn respect. It prefers to be cruel to women and beat or kill the weak who disagree with India&#8217;s idea of respect. <em>(The strong can spit in India&#8217;s eye and that&#8217;s alright.)</em></p>
<p>India has riots where it kills unarmed and helpless people with gusto. But when it comes time to fight for its rights &#8211; it prefers to <em>salaam </em>and falls at the feet of politicians and police.</p>
<p>India allows one corrupt official &#8211; with one revolver, 10 commandos and a file -  to command the sycophantic sickening slavish surrender of 1,00,000 people.</p>
<p>India can’t even wage a war against those who openly enslave, impoverish or outright rob it, never mind its well-armed neighbors.</p>
<p>India prefers to wait for someone to tell it what to do, and just continue living until this imagined messiah comes. And India also appoints every charlatan on the road as the messiah.</p>
<p>Indeed, India spends half its life figuring out ways to leave India the first chance it gets &#8211; preferably to go be a engineer in the U S of A.</p>
<p>But India also wants some other people, before whom the evidence of its moral and physical cowardice is laid bare every day, to suddenly come up with a brilliant, far-reaching and powerful foreign policy &#8211; one that essentially depends on it growing a spine&#8230;evidence for which is non-existent.</p>
<p>Year after year the only thing India proves to these &#8216;other’ people is that they can buy it a ‘populist’ budget.</p>
<p>So that&#8217;s India for you.</p>
<p>But even if we somehow, by random chance,  manage to start a war &#8211; How will India pay for this adventure?</p>
<p>With subsidized LPG? Ration rice? 10 percent tax? 100 rupee railway ticket? 50% stolen electricity? Tax-free farmlands? IITs that makes no inventions? 10 rupee bus tickets? Bribes? Chinese made goods?</p>
<p>Or, like student loans, will India pay once it gets its green card in Umerika?</p>
<p>Face the truth &#8211; India neither has the will to fight, nor the means<em> (we don&#8217;t even indigenously make half of our weapons)</em>, nor the money.</p>
<p>All we Indians are good at is fighting each other. Now that is something we do with a special determination, vindictiveness and cruelty. When we are fighting each other, in our most petty and lowest moments, only then are we good at waging war.</p>
<p>You want to go to war?</p>
<p>First learn to fight &#8211; united from the inside against an outside. Learn to rise above your own petty momentary monetary thoughts. Learn to teach those who wrong you a lesson, instead of being accepting bribes to forget the past. Learn to not be so easily swayed when someone gives you false praises. Learn to accept your weaknesses. Learn to admit you made a mistake. Learn to learn from your mistakes.</p>
<p>Learn to punish such that the lesson is well learned.</p>
<p>Learn to put your own house in order first. If you learn any of this, then you can go teach other people lessons.</p>
<p>Incidentally &#8211; we as people are great at saying a lot of things and paying lip service to many concepts. But we rarely, if ever, actually do what we say. From when a product will be delivered to ‘respecting’ our women.</p>
<p>Our politicians are just people like us. Why are we so surprised that they act like us?</p>
<p>Besides, <strong>elected</strong> politicians know that when it comes to wars and elections &#8211; they can win the latter, even if they lose the former. Which do you think they will be more motivated about?</p>
<p><em><strong>PS:</strong> The Army is facing a massive officer and soldier shortage. Feel free to join up. The pay is not so good and the weapons are worse. But then again, the money for statues has to come from somewhere. You understand na.</em></p>
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		<title>Rape and the Indian Cinema: Applauding Madness</title>
		<link>http://www.thetruthofzor.com/2013/04/24/rape-and-the-indian-film/</link>
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		<pubDate>Wed, 24 Apr 2013 20:17:32 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Movies]]></category>
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		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2157</guid>
		<description><![CDATA[<p></p> <p><strong>Image: </strong><em>Atula Siriwardane &#124; Wikipedia</em></p> <p><strong>Caveats:</strong> </p> <p><em>1) This is addressing the majority of films. I am aware that there are many films which do not fall in this rant.</em> <em>2) Bollywood is not Indian cinema &#8211; whatever lies Filmfare tells you. This is for Indian cinema &#8211; all of it.</em> <em>3) </em><em>Bans DO<a class="moretag" href="http://www.thetruthofzor.com/2013/04/24/rape-and-the-indian-film/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p><a href="http://commons.wikimedia.org/wiki/File:Bollywood_Actress_Manisha_Koirala.jpg"><img class="aligncenter size-full wp-image-2158" alt="Bollywood_Actress_Manisha_Koirala_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/04/Bollywood_Actress_Manisha_Koirala_edited.jpg" width="775" height="400" /></a></p>
<p><strong>Image: </strong><em><a href="http://www.atulasiriwardane.com/" target="_blank">Atula Siriwardane</a> | <a href="http://commons.wikimedia.org/wiki/File:Bollywood_Actress_Manisha_Koirala.jpg" target="_blank">Wikipedia</a></em></p>
<p><span style="color: #ff0000;"><strong>Caveats:</strong> </span></p>
<p><span style="color: #ff0000;"><em>1) This is addressing the majority of films. I am aware that there are many films which do not fall in this rant.</em></span><br />
<span style="color: #ff0000;"><em>2) Bollywood is not Indian cinema &#8211; whatever lies Filmfare tells you. This is for Indian cinema &#8211; all of it.</em></span><br />
<span style="color: #ff0000;"><em>3) </em><em>Bans DO NOT work. Make them change through boycotts and debate. Banning is for cowards.</em></span><br />
<span style="color: #ff0000;">4) If you claim this is fun and not affecting us, why can&#8217;t a hero smoke on-screen in style?</span></p>
<p>You know what is odd about Indian films? Other than the obvious of course&#8230;</p>
<p>Heroes in our films are generally that kind of lowest scum that we hope and pray the females we know will never encounter.</p>
<p>The only qualification he seems to posses is that he can beat up the competition, which comprises of every other lecherous disgusting filth that approaches the girl  &#8211; using the same technique as the hero.</p>
<p>Most of our so-called onscreen &#8216;love&#8217; stories are this -</p>
<p>Jobless/worthless/morally questionable/criminal/backward virgin/man-whore &#8220;sees&#8221; the girl, laughably designated the &#8216;heroine&#8217; when truly she is merely the head of the hero&#8217;s harem.</p>
<p>In between flirting with every girl he sees, or salivating over some other skimpy dressed &#8216;tandoori&#8217;, he decides he is in &#8216;love&#8217; with this &#8216;heroine&#8217;.</p>
<p>She could be anyone. A customer, a friend, a colleague or a classmate. Usually she is literally some random woman on the road going about her business.</p>
<p>Now that our hero has decided that he is in love, he proceeds to acquire her with all the finesse of a dog humping its owner&#8217;s leg.</p>
<p>She eventually capitulates.</p>
<p>Why? Because now that he has decided that he is in &#8216;love&#8217;, any notion that she has a life of her own has officially ended. She is now an extension of him.</p>
<p>Mind you, this is for  those movies where the &#8216;love&#8217; is the plot.</p>
<p>In movies where a plot must be unfolded and the hero is in &#8216;love&#8217; with a girl just to prove he has not caught the &#8216;gays&#8217;, they do not have time for such niceties. It just happens on the side, along with the &#8216;extra&#8217; comedy bits and the songs.</p>
<p>The very idea that a brain lurks somewhere amid the breasts and ass is of course a ridiculous figment from those realms of fantasy that even Indian cinema rarely bothers to enter.</p>
<p>Her love for him is not only presumed, but affirmed and reaffirmed because as we all know, in India, all you really need to do is get a girl horny <em>(by caressing her inappropriately..usually at the waist)</em> and she will completely forget her life, her dreams, her family, her friends and her dog.</p>
<p>You are now her god.</p>
<p>Personally I have no idea why they bother with all of this. It would be simpler, and make our movies much shorter, if somewhere in the first fifteen minutes the hero walks up to the girl, beats her senseless with a brick, and then carries her home.</p>
<p>Not that any of this stops the hero from sampling the occasional &#8216;Munni&#8217; of course.</p>
<p>He is a MAN and he is throbbing and throbbing. No mistake please, he is loving, so very loving, to his &#8216;pure&#8217; girl/wife.</p>
<p>But he is also throbbing and bulging and he is such a MAN he cannot be contained.  Because he is a MAN.</p>
<p>He must do at least one dance with the &#8216;Bijli&#8217; otherwise life is not fun, you know?</p>
<p>Oh Fuck you.</p>
<p>I don&#8217;t know why our hero should get a girl at all.</p>
<p>I don&#8217;t why our hero can be a waiter or a gangster or merely some unemployed wastrel but will never get a drunk, drug addicted wastrel as his keep&#8230;I mean his &#8216;love&#8217;.</p>
<p>He only gets the good, educated, rich kind. And generally several shades fairer, several hundred kilos slimmer and hot. Oh so very hot. And she will be in clothes that are not only tighter than every one in the film, but preferably tighter than every one in the district where the film was shot.</p>
<p>I don&#8217;t know why our hero is applauded for dancing with a &#8216;Jalebee&#8217;. If he likes it so much why doesn&#8217;t he get that girl he loves so much to do it? After all now that he is in love, she will do whatever he wants anyway.</p>
<p>I don&#8217;t know why such a &#8216;hero&#8217; is expected to not smoke or drink on-screen, because that is an instant &#8216;bad&#8217; influence. Heck, if that&#8217;s all the <em>janta</em> learns from him, I would consider it a blessing.</p>
<p>I am not going to name the obvious ones &#8211; things like &#8216;Dabanng&#8217; &#8211; because, well that&#8217;s too obvious.</p>
<p>Take &#8217;3 Idiots&#8217; for example.</p>
<p><strong>1)</strong> Aamir Khan abandons Kareena Kapoor, with no word and no excuse, for years. And yet when she is told that he is found, she happily abandons the boy who actually stuck with her <em>(on the day of their wedding at that)</em> to run to Ladakh and give Aamir a flying kiss. Even the pretense of Aamir coming back and apologizing for his asshole behavior is irrelevant because as we all know, once the hero makes the girl moist, her brains shut off.</p>
<p><strong>2)</strong> She has no reason to love Aamir and no time is given to explain or develop their relationship. He gives he<em> gyan </em>about life, he says &#8220;I love you&#8221;, four years later she is just in love. It is left to our imagination what he did to get that love, because that is not relevant.</p>
<p>In fact she is even amused that when he drunkenly sneaks into her room in the middle of the night to &#8216;confess&#8217;.</p>
<p><strong>Side note:</strong><em> If you are a girl and you are reading this, <strong>please,</strong> for the love of all that is holy, do not wait hopefully by open windows, expecting to be charmed by an eager suitor. If a drunken man is crawling into your room in the middle of the night. KILL first, ask questions later. This advice may save your life.</em></p>
<p><strong>3)</strong> If you delete every scene in which Aamir&#8217;s romance appears, 3 Idiots will be UNCHANGED. Kareena&#8217;s entire role &#8211; essentially one speech she gives her father at the end of the film reminding him of his own son  &#8211; could be done by a man and it would not even matter. <em></em>In fact romance is pointless in the film. Which is why the other idiots do not have a romantic track. But I guess the producers were afraid we would think Aamir was taking things up the backside. <em>Hai Toba!</em> Better find a chick and have him love that <em>gori chori</em>. Throw in some smooching &#8211; to be safe.</p>
<p>The point of all this is that women in Indian cinema, in a majority of Indian cinema anyway, have no role and no space &#8211; much like how we treat our women in real life.</p>
<p>They have no minds, no thoughts and no ideas.  Because a woman is not a real person in our films.</p>
<p>The hero, because he is a MAN, must have a girl. Voila &#8211; there she is.</p>
<p>It doesn&#8217;t matter who she is &#8211; make her a princess of Brigancia who lives in Chandini Chowk. Because she is not a real person.</p>
<p>It doesn&#8217;t matter how he &#8216;got&#8217; her. Because she is not a real person.</p>
<p>It doesn&#8217;t matter if she refuses &#8216;at first&#8217; and then sees &#8216;good sense&#8217; and &#8216;falls in love&#8217; with the random guy who shoved himself into her face. Because she is not a real person.</p>
<p>It doesn&#8217;t matter that now she will silently and meekly sacrifice everything, including her life, for some guy she &#8216;fell in love&#8217; with yesterday. Because she is not a real person.</p>
<p>And over all of this, they lay a thick buttering of melodious music, Urdu couplets, touches but no kisses and breathless hugs.</p>
<p>Why? So that the image is sufficiently blurred that we, in our intellectual laziness, do not look too clearly at the vision we are shown.</p>
<p>And, here is the best part &#8211; we are told to revel and celebrate it as glorious escape from reality &#8211; Brutal, bloody and hideous reality.</p>
<p><strong>Hint:</strong><em> This &#8216;fantasy&#8217; IS the reality in this country. Just read the news every day. </em></p>
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		<title>Carpe Diem my friend&#8230;</title>
		<link>http://www.thetruthofzor.com/2013/04/23/carpe-diem-my-friend/</link>
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		<pubDate>Tue, 23 Apr 2013 19:35:18 +0000</pubDate>
		<dc:creator>Lord Akoroth</dc:creator>
				<category><![CDATA[Commentary]]></category>
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		<guid isPermaLink="false">http://www.thetruthofzor.com/?p=2148</guid>
		<description><![CDATA[<p style="text-align: center;"></p> <p><em>Tu ne quaesieris, scire nefas, quem mihi, quem tibi     </em> <em>finem di dederint, Leuconoe, nec Babylonios         </em> <em>temptaris numeros. ut melius, quidquid erit, pati.     </em> <em>seu pluris hiemes seu tribuit Iuppiter ultimam,     </em> <em>quae nunc oppositis debilitat pumicibus mare Tyrrhenum:     </em> <em>sapias, vina liques et spatio brevi     </em> <em>spem longam reseces. dum<a class="moretag" href="http://www.thetruthofzor.com/2013/04/23/carpe-diem-my-friend/">...Go on</a>]]></description>
				<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://en.wikipedia.org/wiki/Horace" target="_blank"><img class="aligncenter size-full wp-image-2151" alt="800px-Fedor_Bronnikov_edited" src="http://www.thetruthofzor.com/wp-content/uploads/2013/04/800px-Fedor_Bronnikov_edited.jpg" width="775" height="350" /></a></p>
<p><span style="color: #ff0000;"><em>Tu ne quaesieris, scire nefas, quem mihi, quem tibi     </em></span><br />
<span style="color: #ff0000;"><em>finem di dederint, Leuconoe, nec Babylonios         </em></span><br />
<span style="color: #ff0000;"><em>temptaris numeros. ut melius, quidquid erit, pati.     </em></span><br />
<span style="color: #ff0000;"><em>seu pluris hiemes seu tribuit Iuppiter ultimam,     </em></span><br />
<span style="color: #ff0000;"><em>quae nunc oppositis debilitat pumicibus mare Tyrrhenum:     </em></span><br />
<span style="color: #ff0000;"><em>sapias, vina liques et spatio brevi     </em></span><br />
<span style="color: #ff0000;"><em>spem longam reseces. dum loquimur, fugerit invida     </em></span><br />
<span style="color: #ff0000;"><em>aetas: <strong>carpe diem, quam minimum credula postero</strong>.     </em></span></p>
<p><a href="http://en.wikipedia.org/wiki/Horace" target="_blank"><span style="color: #ff0000;"><em>- Quintus &#8216;Horace&#8217; Horatius Flaccus (65 BC – 8 BC)</em></span></a></p>
<p><span style="color: #ff0000;"><em>Don&#8217;t ask what end the gods have granted to me or you, Leuconoe.</em></span><br />
<span style="color: #ff0000;"><em>Don&#8217;t play with Babylonian fortune-telling either.</em></span><br />
<span style="color: #ff0000;"><em>How much better it is to endure whatever will be!</em></span><br />
<span style="color: #ff0000;"><em>Whether Jupiter has allotted to sink you many more winters or this final one,</em></span><br />
<span style="color: #ff0000;"><em>which even now wears out the Tyrrhenian sea on the rocks placed opposite</em></span><br />
<span style="color: #ff0000;"><em> — be wise, be truthful, strain the wine, and scale back your long hopes to a short period.</em></span><br />
<span style="color: #ff0000;"><em>While we speak, envious time will have fled.</em></span><br />
<strong><span style="color: #ff0000;"><em>Seize the day, trusting as little as possible in the next.</em></span></strong></p>
<p>The idea that we must seize the day, make hay when the sun shines, strike when the iron is hot, live in the moment, run with what we have and play the hand we have been dealt is an old one.</p>
<p>It was advice that was often told to me. And I never understood why this would apply to me.</p>
<p>I do not fear adversity or risk &#8211; indeed I have taken many of them in this life. I have changed a great many things about me and when the time had come, often undertook momentous decisions, life altering in scope and breathless in scale. It seemed to me I was always ready to play the game.</p>
<p>I often dismissed this as the silly advice tossed off by the those who knew not how to address the deep melancholy within me.</p>
<p>After long talks over setting suns, they would wither before my questioning searching gaze, bowed low by the strain of my expectations, burnt by the intensity of my demands for answers, for understanding.</p>
<p>Faced with my unbreakable cry for both revelation and recompense, they would reach out blindly and latch upon the first escape they could find.</p>
<p>&#8220;My Lord,&#8221; they beseeched me, uncomfortable and looking away, not meeting my eyes, &#8220;You must seize the day&#8230;&#8221;</p>
<p>If they believed the right path for me was to seize the day, why were they never willing to seize me? It was a question that was both never answered and given a thousand explanations for.</p>
<p>Their failures, imagined so dearly by me, led to the belief that they had not understood the true meaning of what they so easily pawned off to me.</p>
<p>So I sank deep&#8230;both within myself and within the endless words that were poured out over the centuries on such thoughts.</p>
<p>Gradually, slow and hesitatingly at first, but more confident in time, I came to understand my own failures. I had failed to imagine them complexly and they were only telling me what they had understood. On this narrow bridge, we were both half way.</p>
<p>What did it mean to seize the day?</p>
<p>Words have power.</p>
<p>And like all objects of great power, they become meaningless husks if they are wielded by those who lack the will to use them effectively.</p>
<p>Accepting the world as it is and moving on, doing whatever it is that crosses your path while simply accepting that such must be done for it there to done &#8211; this has become the understanding.</p>
<p>Do not hinder or block. Do not upset or rock. Do not challenge, only flock &#8211; This has become the rally cry.</p>
<p>Not that I do not understand why such is so &#8211; I do.</p>
<p>Our boats are so full, so barely steady that there is the very real chance of the hand you catch being the one that pulls you and all that was afloat with you, under.</p>
<p>Changing the path seems so dangerous that staying the course and drifting along is the virtue. Deal with what is beneath you now and resolve yourself to face whatever may arise from the depths with spirit &#8211; this is only mantra of survival.</p>
<p><em>&#8220;Capre Diem as they say&#8230;&#8221;</em></p>
<p>Except that is not what they say.</p>
<p>The journey is finite, it is true. The voyage is dangerous, it is true. But they did not say &#8211; keep going.</p>
<p>They did not say look into the horizon,  and then spend every minute frantically giving yourself up to all acts and thoughts, for the edge appears to come ever nearer.</p>
<p>They said you shall never know when, at long last, you will tip over.</p>
<p>They said the power to not merely navigate, but soar, shall be yours if you do such that it does not matter where the edge is.</p>
<p>Some day I hope to be able to find a lost one, adrift in the mist. I hope to some day be able to reach out and grab an outstretched hand without being afraid of getting pulled under.</p>
<p>I hope some day I can share with them more than just empty words with no power.</p>
<p>I hope to be able to look them in the eye with the weight of a thousand course corrections and say&#8230;</p>
<p><em>&#8220;Capre Diem my friend, Capre Diem&#8221;</em></p>
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